Separation or
departure truly causes or creates affliction or chaos but it is an affliction
or a chaos without intention or it is truly an involuntary affliction or a
chaos because affliction or chaos is only because of lack of true knowledge and
lack of loving consul from that new environment or from that new emotional
state, which also can be called desolation!
When one with
all gladness and with all joy comes out from the loving grace or from the
entrails from a man and enters into the womb or in the entrails of a woman,
thus one enters into affliction because in that womb or in the entrails of that
woman one is in chaos and because of one being in chaos thus one truly with all
movement possible and with all gladness and with all joy which still remains,
seeks true knowledge and consul, even though it may be a consul of peace. And when one truly achieves knowledge and
also achieves peace, one becomes accustomed to that womb or to those entrails
of that woman and in that womb or in those entrails one begins to take the form
in peace of the knowledge that one achieved and no longer the chaos that was
because of the separation or because of the departure from the loving grace of
that man as if there never were chaos nor there were separation or departure.
When one with
all gladness and with all joy takes the position of humiliation to come out and
comes out from the womb or from the entrails of that woman, thus one comes out
or one enters into the world in another and very new affliction or desolation
or into a new and involuntary chaos because of the separation or of the
departure from the womb or from the entrails of that woman. And according to the knowledge that one was
formed in thus one will be recognized and consoled and one will rest in peace,
and once again it will be for one as if one was not born in chaos which was
after the separation or from the departure because of the acknowledgement and
of the consul granted to one.
Now then, when
one truly seeks of God and God allows one to draw near and with that drawing
near of God, God also allows one illumination thus one truly is and one truly
feels the loving grace or the presence of God.
In that drawing near or in that loving grace of God one is in a profound
gladness and in a profound joy, which come from God and one feels them and one
is as if in the entrails of God!
In that drawing
near or in that loving grace or presence of God, God grants to one knowledge
with all gladness and with all joy. The
gladness and the joy of God is the loving consul that one receives from God and
the knowledge of God is a grandiose promise which God truly promises to
one. But after the knowledge, the consul
and the grandiose promise comes the separation or the departure of God or from
the loving grace of God.
With that
departure or with that separation from the loving grace of God thus comes a
very new and involuntary chaos or a very new affliction because one truly has
being reborn or one has entered into the state of beloved of God and God is not
there to give knowledge and consul to his beloved so that his beloved is
transformed or is reformed into the grandiose promise which has to do
everything with God.
That affliction
or that desolation is true even though not on purpose or it is involuntary, but
it is caused because of the separation or the departure from the loving grace
of God and is not an affliction or is not a desolation that one truly elected
or that one prefers even though one entered into her. And the only way of coming out from that
affliction or from that desolation is with acknowledgement form God but the
affliction or the desolation cannot be ignored even though it is involuntary
because in affliction or in desolation one is taking the grandiose form or
reform that will be truly complete with God.
Now then, any
other affliction or desolation that is done by one very self to try to evade
the affliction of God is a false affliction but even though it is a false
affliction, that false affliction truly will delay the promise of God with one.
And an affliction toward one very self
is because of lack of true knowledge of God because God afflicts one only
because of lack of God in one after one comes to receive knowledge of God and
because of that knowledge of God, one comes to be beloved of God and because of
one becoming beloved of God thus one is truly afflicted and one does not have
to afflict one very self. Any affliction
which one makes against one very self is a vain affliction and is an affliction
for nothing.
In other words,
to deny oneself something or to afflict oneself is only to deny oneself
something or is to afflict oneself and nothing more. Also, he that afflicts one by denying himself
to one, even though one suffers that lack or that affliction, it is not a true
affliction because one truly can come out from that false lack or from that
false affliction with only coming out or by departing from the false lack or
from that false affliction…
Taken from: Verses of Nebajoth by Forester de Santos
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