Wednesday, January 28, 2015

True faith

True faith

True believe or true faith or real faith of God is becoming thus the true believe or the true faith or the real faith of God.  To believe or to have true faith or real faith of God is to have one part real knowledge of God as Creator.  And through that one part of real knowledge thus one does to get or be granted complete and real knowledge, real as royal because real knowledge is in reality royal knowledge.  And every man that comes to truly believe in God, thus that man has truly acknowledged or has adopted God as Creator or as Real Creator and thus as Royal and that man has become the real or has become the royal subject of the Creator or has become the subject beloved of the Creator, thus allowing that man as real subject or as beloved to have real faith or true faith of God as God Creator!


And so that man now has more real knowledge of God, more real knowledge of God because that man is beloved of God as Creator or that man is the real subject of God as Creator.  And if that man as beloved of God or as real subject of God thus does to get or requests to be granted complete and real knowledge of God from God, thus God will once again grant that man the request because that request truly acknowledges or adopts God as more than Creator and God as more than Creator will grant the request for further real or royal knowledge of God as more than Creator.

Taken from: Verses of Nebajoth by Forester de Santos

Fe Verdadera

  Fe verdadera 

Creencia verdadera o fe verdadera o fe real de Dios logrando pues la creencia verdadera o la fe verdadera o la fe real.  Creer o tener fe verdadera o fe real de Dios es en verdad tener una parte de conocimiento real de Dios como Dios Creador.  Y por esa una parte de conocimiento real de Dios como Dios Creador pues uno en verdad hace para uno tener o para que se le conceda a uno completo conocimiento real, completo conocimiento real como reino porque conocimiento real es en verdad conocimiento de reino o de que sí hay algo más real.  Y cada hombre que llega en verdad a creer en Dios, pues ese hombre en verdad ha reconocido o ha adoptado a Dios como Dios Creador o como Creador Real y ese hombre ha quedado el real o ha quedado el sujeto real del Creador o ha quedado el sujeto amado del Creador, ¡pues así haciendo a ese hombre como sujeto real tener fe real o fe verdadera de Dios como Dios Creador!


Y pues ese hombre ahora tiene más conocimiento real de Dios, más conocimiento real de Dios porque ese hombre es en verdad amado de Dios como Dios Creador o ese hombre es en verdad sujeto real de Dios como Dios Creador.  Y si ese hombre como amado de Dios o como sujeto real de Dios pues hace para tener en verdad o pide para que se le concede en verdad completo conocimiento real de Dios, pues Dios como Creador una vez más le concederá a ese hombre el pedido porque ese pedido en verdad reconoce o en verdad adopta a Dios como más que Creador y Dios como más que Creador en verdad le concederá el pedido por más verdadero o por más conocimiento real de Dios como mucho más que Creador.

Tomado de: Versos de Nebayot por Forester de Santos 

Saturday, January 24, 2015

Blind love and true love

Blind love and true love

He that loves blindly, thus for he truly that is a curse!  And because of his curse he will love in vain and to love in vain was never true love.

Now then, true love is that love that cannot be seeing, but yes it is a love felt and yes it is also a love that is forever!  The grand majority of the people love or fall in love through what they see and do not love or do not fall in love through what they know.  And if they fall blindly in live before knowing, ay poor of them because knowledge will be of no value!

There truly exist many kinds of loves, such as the love of mother, the love of father, the love of woman, the love of friend and the love of brother and also there exists much, much more.  And all of these loves are loves through sought for being seen first and later through knowing.  And the grand majorities of these loves truly are put into tests, into trials and even also are put into temptations.
  
And that is because these loves truly were not known before of being seeing.  And even though the feeling was real or was true toward the others, they never felt that reality or never felt that truth in them as one truly felt it in one.

Now then, who truly is happy loving without being loved or even without being wanted by those one loves or one wants?  Truly no one is happy if one is no loved by those that one truly loves or that one truly wants.

But there truly is a love that is first known before of being seeing and that is true love that only God is and that will give it to one when one seeks God to not only one truly know God but also so that God transforms or God takes the form or the reform of the knowledge given to God by one very self.  That is the reason the knowledge given to God by one has to be true knowledge and it will be true knowledge if the search of one was a true search for God.

And if the search of one of God was a true search, thus God will truly let one find God and also God will let one to draw near and one will be illuminated by God!  And in that gran encounter of one with God there will be much gladness and also much joy, both true, which come from God toward one.  And so great is that love that God truly has toward one that one before seeing God, but only know God, one truly feels the grandiose love!  And imagine how that love would truly be when one finally comes to see God…

Now then, after that grand encounter of one with God, thus one truly is beloved of God and God also is beloved of one or God is Master of one.  But the very curious thing of being beloved is that it is not easy being beloved because there was a departing of God from one and one now longs God as also one now longs the love of God.

The most interesting thing about love is that the grand majority of the people that are loved or that are wanted have the bad belief that he that loves is he that has to struggle and that he has to do for them without they truly having to do nothing, but how wrong they are!

Because in truth, once true love is known by one, thus now one has to truly struggle and to truly do for that true love so that that true love transforms into a true form which truly will be one!

Because in truth, true love is one with God!

Taken from: Verses of Nebajoth by Forester de Santos

Amor a ciegas y amor verdadero

Amor a ciegas y amor verdadero

Aquel que se enamora ciegamente, ¡pues para aquel en verdad eso es una maldición!  Y por su maldición aquel amará en vano y amar en vano nunca fue amor verdadero.

Ahora bien, ¡el amor verdadero es aquel amor que no se ve, pero sí se siente y sí es también amor para siempre!  La gran mayoría de las personas aman o se enamoran por lo que ven y no aman o no se enamoran por lo que conocen.  Y si se enamoran ciegamente antes de conocer, ¡ay pobre de ellos porque el conocimiento le valdrá de nada!

Existen en verdad muchos tipos de amores, tal como el amor de madre, el amor de padre, el amor de mujer, el amor de amigo y el amor de hermano y también existen muchos, muchos más.  Y todos estos amores son amores por vista por ser vistos primero y luego por conocimiento.  Y la gran mayoría de estos amores son en verdad puestos en pruebas, en juicios y hasta también son puestos en tentaciones.  Y eso es porque esos amores en verdad no fueron conocidos antes de ser vistos.  Y aunque el sentimiento fue real o fue verdadero hacia a los demás, ellos jamás sintieron esa realidad o jamás sintieron esa verdad en ellos como uno en verdad la sintió en uno.

Ahora bien, ¿Quién en verdad es feliz amando sin ser amado o hasta sin ser querido por los que uno ama o uno quiere?  Nadie a la verdad es feliz si no es amado por los que en verdad uno ama o uno quiere.

Pero sí hay en verdad un amor que primero se conoce antes de ser visto y ese es amor verdadero que solamente Dios lo es y que lo entregará a uno cuando uno busque a Dios para no solamente uno en verdad conocer a Dios pero también para que Dios se transforme o Dios tome la forma o la reforma del conocimiento dado a Dios por uno.  Por eso el conocimiento dado a Dios por uno tiene que ser conocimiento verdadero y será conocimiento verdadero si la búsqueda de uno fue búsqueda verdadera de Dios.

Y si la búsqueda de uno de Dios fue búsqueda verdadera, ¡pues Dios en verdad se dejará por uno a encontrar y también Dios dejará a uno acercarse y uno será iluminado por Dios!  En ese gran encuentro de uno con Dios habrá mucho gozo verdadero y también mucha alegría verdadera que vienen de Dios hacia uno.  Y tan grande es ese amor que Dios en verdad tiene hacia uno que uno antes de ver a Dios, pero solo conocerlo, ¡uno siente ese grandioso amor!  E imagínese como será en verdad ese amor cuando uno llegue al fin a ver a Dios…

Ahora bien, después de ese gran encuentro de uno con Dios, pues uno en verdad es amado de Dios y Dios también es amado de uno o Dios es el Amo de uno.  Pero lo muy curioso de ser amado es que no es fácil de ser amado porque hubo un despegue de Dios de uno y a uno ahora Dios le falta como también ese amor de Dios le falta a uno.

Lo muy interesante del amor es que la gran mayoría de las personas que son amadas o que son queridas tienen la mala creencia que aquel que ama es aquel que se tiene que fajar y que tiene que hacer por ellos sin ellos en verdad tener que hacer nada, ¡pero como se equivocan!

Porque en verdad, una vez que el amor verdadero es conocido por uno, ¡pues ahora hay que en verdad fajarse y hay que en verdad hacer por ese amor verdadero para que ese amor verdadero se transforme en una forma verdadera que en verdad será uno mismo!

Porque en verdad, ¡el amor verdadero es uno con Dios!

Tomado de: Versos de Nebayot por Forester de Santos  

Saturday, January 17, 2015

The road to rebirth, part 12 of 12

The road to rebirth, part 12 of 12

Conclusion - Birth and rebirth

Birth or being born alive into life or into the world is the very first and great reward.  Rebirth or being reborn in life to life or to the world is the second and the very beginning of many more and greater rewards.

When one with complete gladness and with complete joy came out from the very loving grace of he that was going to be the father of one if one was born alive, one was practically without true form and one moved with complete gladness and with complete joy almost formless to seek true peace and true knowledge so that when one achieved the true knowledge thus begin to take or to complete one’s true form in true peace.

When that true form was completed, thus into the very world where life was one was born.  One presented oneself with the very form which one took with the very knowledge with which one also achieved to take form.  And with the very form or with the very knowledge with which one came into the very world or with which one presented oneself to the very world, the very world confirmed for one but never confirmed one as another or never confirmed one as some else!

Now, the very same thing that one did before life to life thus one receive and take true form and with true form one be thus born into the very world, thus one must truly do in the very world to receive true peace and true knowledge so that in the very world with true peace and with true knowledge thus take the true form of rebirth so that in life be thus reborn into life herself!

But in the very same world where one really is, one really is not with complete gladness and one also is not with complete joy, both really needed for rebirth into life herself!  And so, to truly find complete gladness and complete joy thus one must truly seek the loving grace of the Father of fathers!  And once one finds or enters into the loving grace of the Father of fathers, one has the true power or the true emotion to be thus reborn if reborn one wants to be.

In this very wonderful stage of true gladness and of true joy one feels truly lifted as in the very heavens and one also feels in true abundance!

But what can one ask or request for in this very blissful state?  One can truly ask or truly request for the peace and for the knowledge of son so that with the peace and with the knowledge of son, thus one can truly take the form of the son of gladness and of joy and be thus reborn through them both with complete form of son eternal!

Now then, without true gladness and without true joy there is no birth as there is no rebirth!  And to be reborn one must first be born and be born alive and be alive to be reborn!

© 2014, Forester de Santos
All Rights Reserved

El camino al renacimiento, parte 12 de 12

El camino al renacimiento, parte 12 de 12

Conclusión - Nacer y renacer

Nacer o ser nacido vivo a la misma vida o al mismo mundo es en verdad la primera y muy gran recompensa.  Renacer o ser renacido en vida a la misma vida o al mismo mundo es en verdad la segunda y el gran principio de muchas más y aún más grandes recompensas en vida por vida.

Cuando uno con completo gozo y con completa alegría salió de la muy amorosa gracia de aquel hombre que iba a ser padre de uno si uno nacía vivo, uno estaba prácticamente sin verdadera forma y uno se movía con completo gozo y con completa alegría casi sin forma para buscar paz verdadera y conocimiento verdadero para que cuando uno lograra el conocimiento verdadero pues empezar a tomar o a completar la forma verdadera de uno en paz verdadera.

Cuando esa forma verdadera de uno fue completada, pues al mismo mundo adonde estaba la vida uno en verdad nació.  Uno en verdad se presentó a uno mismo con la misma forma cual uno en verdad tomó con el mismo conocimiento con cual uno también logró para tomar forma.  Y con esa misma forma o con ese mismo conocimiento con cual uno en verdad llegó al mismo mundo o con cual uno en verdad se presentó a uno mismo al mismo mundo, ¡el mismo mundo confirmó por uno mismo pero el mundo nunca confirmó a uno como si otro o nunca el mundo confirmó a uno como si algún otro!

Ahora bien, ¡la misma cosa que uno hizo antes la vida para vida pues uno recibir y tomar forma verdadera y con forma verdadera uno pues nacer en el mismo mundo, uno tiene que en verdad hacer en el mismo mundo para recibir paz verdadera y conocimiento verdadero para que en el mismo mundo con paz verdadera y con conocimiento verdadero pues uno tomar forma verdadera de renacimiento para que en vida sea pues uno en verdad renacido a la misma vida o sea uno en verdad renacido a ella misma.

Pero en el mismo mundo adonde uno realmente está, uno realmente no está con completo gozo y uno también no está con completa alegría, ¡ambos en verdad muy esenciales para renacer a la vida ella misma!  Y pues, ¡para en verdad encontrar completo gozo y competa alegría pues uno tiene que en verdad buscar la amorosa gracia del Padre de padres!  Y una vez uno encuentre o uno entre en la amorosa gracia del Padre de padres, uno tiene el verdadero poder o la verdadera emoción para ser pues renacido si renacido uno desea en verdad ser lo.

En esta maravillosa etapa de gozo verdadero y de alegría verdadera, ¡uno se siente en verdad levantado como si en los mismos cielos y uno también se siente en abundancia verdadera!

¿Pero que puede uno en verdad pedir por estar en este estado tan fantástico?  Uno puede en verdad pedir por la paz verdadera y por el conocimiento verdadero de hijo amado para que por la paz verdadera y por el conocimiento verdadero de hijo amado, ¡pues uno pueda en verdad tomar la forma del hijo de gozo y de alegría y sea pues uno en verdad renacido por ellos ambos con completa forma del hijo eterno!

Ahora bien, ¡sin gozo verdadero y sin alegría verdadera no hay nacimiento como tampoco hay renacimiento!  Y para en verdad uno renacer, ¡pues uno tiene que primero nacer y nacer vivo y vivo uno estar para vivo uno renacer!

© 2014, Forester de Santos
 All Rights Reserved

Friday, January 16, 2015

The road to rebirth. part 11 of 12

The road to rebirth, part 11 of 12

Real salvation

First of all, to be reborn one has to truly first be born and born with life!  And once in life, in life truly do or in life one has to truly struggle or truly contend for the true peace of God and for the true knowledge of God, which truly will give birth to the gladness of God!  And the gladness of God will truly bring the true joy of God and both together, gladness and joy, will truly give birth or rebirth to the abundance or birth to one through gladness and through joy and because of one being born of gladness and of joy thus one is truly beloved of God.

In other words, one truly has to be reborn through the true gladness and through the true joy of God.  And because one truly being son of gladness and of joy and also beloved of God, thus not only God will truly adopt one as savior beloved of God but also God will truly adopt one as son beloved of God!

Secondly, the real salvation of God or the true salvation of God has everything to do with life and life while one is still with life or in life.  Also the real salvation of God or the true salvation of God truly has everything to do with rebirth and rebirth in life so that with life truly continue but continue in the five abundant portions of life.

Now then, salvation or rebirth truly is a grandiose title that truly is granted by God Himself to every beloved of God that truly struggles or truly contends for that grandiose title of salvation or for that grandiose title of savior of God.  And once that beloved of God truly receives the real salvation of God or the grandiose title of savior of God, thus that beloved of God also will be truly renamed savior beloved of God and will be renamed here on the very earth with the very grandiose power and also with the very grandiose authority of the heavens and the earth will be for that savior beloved of God as a new earth because here on the earth will be for that savior of God as in the very heavens.  And God also will be as savior beloved as in some new heavens…

Thus in truth, man does not know or does not understand what he has, but when man truly loses it with death, thus man neither will know because that was life herself!  Thus in truth, man has a very grandiose opportunity of truly getting to God, but truly getting to God in life and getting to God as savior beloved of God!

© 2014, Forester de Santos
All Rights Reserved

El camino al renacimiento, parte 11 de 12

El camino al renacimiento, parte 11 de 12

La salvación real

Primero que nada, ¡para renacer en verdad pues hay que primero nacer y nacer con vida!  Y una vez en vida, en vida en verdad hacer o en vida hay que en verdad luchar por la paz verdadera de Dios y por el conocimiento verdadero de Dios, ¡cuales en verdad le darán a luz o nacimiento al gozo de Dios!  Y el gozo de Dios en verdad traerá la alegría verdadera de Dios y juntos los dos, gozo y alegría, les darán en verdad a luz o renacimiento a la abundancia o a uno sea dado a luz por gozo y por alegría y por uno en verdad renacer del gozo y de la alegría pues uno es en verdad amado de Dios.

En otras palabras, uno tiene que renacer por el gozo verdadero de Dios y por la alegría verdadera de Dios.  Y por uno en verdad ser hijo de gozo y de alegría y también amado de Dios, ¡pues no solamente Dios adoptará a uno como salvador amado de Dios pero también Dios adoptará a uno como hijo amado de Dios!

Segundamente, la salvación real de Dios o la salvación verdadera de Dios tiene que ver todo con vida y vida mientras uno aun esté con vida o en vida.  También la salvación real de Dios o la salvación verdadera de Dios tiene todo que ver con renacimiento y renacimiento en vida para que con vida en verdad continuar pero continuar en las cinco abundantes porciones de la vida.

Ahora bien, la salvación o el renacimiento en verdad es un grandioso título que en verdad es concedido por Dios mismo a todo amado de Dios que en verdad lucha por ese grandioso título de salvación o por ese grandioso título de salvador de Dios.  Y una vez ese amado de Dios reciba en verdad la salvación de Dios o el grandioso título de salvador se Dios, ese amado de Dios también será renombrado salvador amado de Dios y será renombrado aquí en la misma tierra con el muy grandioso poder y también con la muy grandiosa autoridad de los cielos y la tierra será para ese salvador amado de Dios como una nueva tierra porque aquí en la tierra será para ese salvador amado de Dios como en los mismos cielos.  Y Dios también estará como salvador amado como en unos cielos nuevos…

Pues en verdad, el hombre no sabe o no entiende lo que tiene, pero cuando el hombre en verdad lo pierde con la muerte, ¡pues el hombre tampoco lo sabrá porque eso es la misma vida!  Pues en verdad, el hombre tiene una muy grandiosa oportunidad de en verdad llegar a Dios, ¡pero de en verdad llegar a Dios en vida y llegar como salvador amado de Dios!

© 2014, Forester de Santos
All Rights Reserved

Thursday, January 15, 2015

The road to rebirth, part 10 of 12

The road to rebirth, part 10 of 12

Gladness and joy

Without gladness and without joy there is no movement so that with the movement be able to seek for true peace and seek for true knowledge so that with true knowledge take the true form while one rests in true peace.  And once completely formed in that true peace, become as if in a very great desolation because that new form once again requires more true knowledge and more true peace.  Thus, one once again is filled with gladness and with joy to be able to enter into the world and into the world enter so that in the world to one is giving or to one is granted peace and knowledge and with that peace and with that knowledge grow with gladness and with joy and with gladness and with joy be reborn into the same world with complete peace and also with complete knowledge or acknowledgement.

Now then, just as gladness and joy are truly essential to move the living being or the conscious being so that the living being or the conscious being seeks knowledge and through that very knowledge takes form to continue with form of life, thus that way also is with existence, is with creation or is with the very universe.  But what existence uses to reform or to renew itself in new knowledge is the attraction or the forces of the magnetic field or what is called negative and positive.  That attraction of the magnetic field or of negative and positive moves existence so that existence can be able to renew and existence renews eternally and never existence is the very same existence.

Now then, every living being and conscious being has the power of attraction in gladness and in joy so that he can multiply and he can continue with life.  But only the conscious being or only the human being can achieve true gladness and true joy by achieving true peace and through true peace, thus achieve true knowledge which will bring him true gladness and true joy, that if the conscious being or the living being does through true gladness and through true joy thus the conscious being or the living being will be reborn through true gladness and through true joy!

Because in truth, only through true gladness and through true joy the conscious being or the human being will be reborn!  That is to say, from true gladness and from true joy will come the true salvation.  Gladness and joy truly give birth or give rebirth to the conscious being or to the human being in double abundance of salvation.

© 2014, Forester de Santos
All Rights Reserved

El camino al renacimiento, parte 10 de 12

El camino al renacimiento, parte 10 de 12

Gozo y alegría

Sin el gozo y sin la alegría no hay movimiento para con el movimiento poder buscar por la paz verdadera y buscar por el conocimiento verdadero para por el conocimiento verdadero tomar la forma verdadera mientras se descansa en la paz verdadera.  Y una vez completamente formado en esa paz verdadera pues quedar como si en una desolación porque esa nueva forma de nuevo requiere más conocimiento verdadero y más paz verdadera.  

Pues, uno de nuevo se llena de gozo y de alegría para entrar al mundo y al mundo entrar para que en el mundo a uno se le dé o se le conceda paz y conocimiento y con esa paz y con ese conocimiento crecer con gozo y con alegría y en gozo y en alegría renacer en el mismo mundo con completa paz y también con completo conocimiento o reconocimiento.

Ahora bien, según el gozo y la alegría son en verdad esenciales para conmover al ser viviente o al ser consciente para que el ser viviente o el ser consciente busque conocimiento y por ese conocimiento tome forma para continuar con forma de vida, pues así también es la existencia, es la creación o es el universo.  Pero lo que la existencia usa para reformase o renovarse en nuevo conocimiento es la atracción o las fuerzas del campo magnético o lo que se llama negativo y positivo.  Esa atracción del campo magnético o de negativo y positivo mueve a la existencia para que la existencia se pueda renovar y la existencia se renueva eternamente y nunca la existencia es la misma existencia.

Ahora bien, todo ser viviente y ser consciente tiene fuerza de atracción en el gozo y en la alegría para que puedan multiplicarse y seguir con vida.  Pero solamente el ser consciente o solamente el ser humano puede lograr gozo verdadero y alegría verdadera con lograr la paz verdadera y por la paz, lograr el conocimiento verdadero que le traerán el gozo verdadero y la alegría verdadera, ¡que si el ser consciente o el ser humano hace por el gozo verdadero y por la alegría verdadera pues el ser consciente o el ser humano renacerá por el gozo verdadero y por la alegría verdadera!

Porque en verdad, ¡solo por el gozo verdadero y por la alegría verdadera el ser consciente o el ser humano renacerá!  Eso es decir, del gozo verdadero y de la alegría verdadera saldrá la salvación verdadera.  El gozo y la alegría en verdad dan a luz o hacen a renacer al ser consciente o al ser humano en doble abundancia de salvación.

© 2014, Forester de Santos
All Rights Reserved

Wednesday, January 14, 2015

The road to rebirth, part 9 of 12

The road to rebirth, part 9 of 12

Victory

Victory is what does he that overcomes after he comes out from the grace of the father with all gladness and with all joy and overcomes in the womb of a woman.  Victory is what does he after he takes his true form in the very womb of a woman and when his form is complete thus he once again overcomes with his birth alive into the world.

Victory is what does he after he overcomes and he is known or he is confirmed into life with all gladness and with all joy and with all abundance as son and because of that knowledge as son or because of that confirmation as son, now a woman was reborn or she truly was much greater as mother and a man also was reborn or he truly was much greater as father.

Victory is what does he in the course of growing and comes to do to truly believe and because of his true believe or because of his true faith of God thus enters or draws near to the loving grace of God and in her be illuminated by God through a grandiose promise which God Himself will promise him with all gladness and with all joy and with the good feeling of abundance of God and when he comes out from the loving grace or he departs from the drawing near, he will truly begin to take the form of his belief or of his faith so that when he is completely formed, through his form he can be reborn in life when he is called to draw near or to enter once again into the loving grace and be known or be confirmed with all gladness and with all joy and even with all abundance to the salvation of God as son beloved of He that put in him through his fact of doing the true belief or the true faith of God and both will truly be for much more.

© 2014, Forester de Santos
All Rights Reserved

El camino al renacimiento, parte 9 de 12

El camino al renacimiento, parte 9 de 12

Victoria

Victoria es lo que hace todo aquel que vence después de salir de la gracia del padre con todo gozo y con toda alegría y vence en el vientre de una mujer.  Victoria es lo que hace todo aquel después de tomar forma en el vientre de una mujer y cuando todo aquel su forma ya esté completa pues todo aquel volver a vencer con su nacimiento vivo al mundo.

Victoria es lo que hace todo aquel que después de vencer y es conocido o es confirmado a la vida con todo gozo y con toda alegría y con toda abundancia como hijo y por ese conocimiento como hijo o por esa confirmación como hijo ahora una mujer es renacida o es más mejor como madre y un hombre también es renacido o es más mejor como padre.

Victoria es lo que hace todo aquel que en el transcurso de crecer llega hacer en verdad para creer en verdad y por su creencia verdadera o por su fe verdadera de Dios pues entre o se acerque a la amorosa gracia de Dios y en ella sea iluminado por Dios por una grandiosa promesa que Dios mismo le prometerá con todo gozo y con toda alegría y con el buen sentido de abundancia de Dios y cuando todo aquel salga de la amorosa gracia o todo aquel se despegue del acercamiento, todo aquel en verdad comienza a tomar la forma de su creencia o de su fe para que cuando ya esté en verdad completamente formado, por su forma todo aquel pueda renacer en vida cuando sea llamado acercase o a entrar de nuevo a la amorosa gracia y sea conocido o sea confirmado con todo gozo y con toda alegría y con toda abundancia a la salvación de Dios como hijo amado de aquel otro que puso por su hecho de hacer en verdad la creencia verdadera o la fe verdadera de Dios y ambos serán en verdad por mucho más.

© 2014, Forester de Santos
All Rights Reserved

Tuesday, January 13, 2015

The road to rebirth, part 8 of 12

The road to rebirth, part 8 of 12

Contention

Existence truly consists of two major parts or of two principal parts which make contention or which contend where those two parts are united.  And in that point of union or of unity there is found a minor or a lesser part which finds herself making contention or which contends with herself because she is truly composed of the two major or two principal parts.

Now then, one of the major or principal parts is what is physical or is solid, such as matter or the light.  And the natural instincts of the light besides illuminating or to shine is truly to expand the fastest way possible through all parts as free light or as light without contention.

But the other major or principal part is emptiness or space and although that part is empty or is space, that part also makes contention or contends to remain empty or to remain as space or even to remain as vanity or as nothing.  And every time that the physical or the solid or even the very light enters into emptiness or into space, emptiness or space makes contention or contends to overcome or to compress the physical or the solid or even the very light into nothing or into vanity or even into emptiness or into darkness.  But light does not allow to be overcome or does not allow to be humbled no matter how enormous the compression of space, of emptiness or even of darkness because light truly is granting the grandiose request of God to dress or to illuminate God as Creator and she becoming also for much more for her truly becoming or overcoming for savior.

And just as the light and space make contention or contend one with the other, thus that way also are truly with the living beings and the conscious beings.  But the conscious beings also make contention or contend against themselves not only for space but also make contention or contend for matter or for the light or even for knowledge because they believe that the more space or that the more matter they have thus the more they can overcome.  But the truth is that the more is at hand, thus the more one must have to be able to keep what one has!  That is, to be able to have more thus one must have it all!  

But that concept of having more truly makes contention or is to contend with oneself and he that makes contention or that contends or that even fights against him very self thus only comes into vanity, which truly is emptiness and darkness!

Now then, without contention or without contending or without struggle there is only nothing and nothing more!  And the living being only overcomes through contention or through struggle before being born because the living being knows through natural instincts that if he does not contend or if he does not struggles or does not make the movement to come to receive the true knowledge of life, thus the living being dies and thus becomes for nothing.  And once the living being is born after taking the form through the true knowledge which he received, thus now his only contentions are for survival and to multiply!

But from those living beings which were born there are also found conscious beings whose contentions or whose natural instincts not only are to survive but also to expand but because of the expansion they make contention or contend among themselves and that way they create chaos or create vanity.  The grand problem is that they believe that their expansion is physical and do not know or do not understand that their expansion truly is mental…

But the only thing which truly can give expansion, space or even true life to the mind or to the conscious being is true knowledge.  And just as true knowledge truly was sought in the womb of a female to find it and to overcome through that knowledge and through that knowledge take the form of the being which one was going to be born in, thus one truly has to make contention or contend with oneself to truly be able to achieve true knowledge to be able to take a new form or reform or be reborn in life and feel in a completely new abundance because the new abundance will truly be with that new form or reform or with that rebirth of life which truly brought that true knowledge.

© 2014, Forester de Santos
All Rights Reserved

El camino al renacimiento, parte 6 de 12

El camino al renacimiento, parte 6 de 12

Por alabanza uno saldrá

Por uno nacer y uno nacer vivo, uno fue en verdad alabado o confirmado a la vida por vivo.  Por uno llegar a creer y decir padre, uno fue en verdad alabado del padre.  Por uno escuchar como alabado o el amado del padre, el padre llamó a uno alabado o amado del padre y uno en verdad sintió con todo gozo y con toda alegría el amor verdadero del padre, que también es alabado o amado de uno, uno en verdad alabó con todo gozo y con toda alegría al padre, ¡haciendo así al padre amado de uno!

Pero esa alabanza de uno hacia al padre amado en verdad puso a uno en pruebas y en tentaciones no solamente con el mismo padre amado pero también esa alabanza de uno hacia al padre amado puso a uno en pruebas y en tentaciones con los mismos amados de uno y hasta con los mismos conocidos de uno.  Y mientras ellos se burlaban y se reían de uno, el padre amado se alejaba y dejaba a uno también en una desolación, ¡en una desolación que hacía a uno en verdad llorar pero no de gozo ni de alegría!

Pero mientras uno en verdad estaba en desolación, pues el padre amado también en verdad lo estaba por no poder consolar o no poder mostrar a uno como alabado o como amado en verdad su amor verdadero hasta que uno no fuera en verdad formado o transformado por ella y una vez uno en verdad estuviera formado o transformado por ella, ¡por ella humillarse y pedir para por ella o de ella salir!

Porque en verdad, de la misma alabanza que en verdad haga uno como alabado de Dios o como amado de Dios hacia a Dios como Padre amado, ¡pues de ella saldrá o quedará uno amado como salvador amado del Padre amado y las mismas pruebas, las mismas tentaciones y hasta la misma desolación como que si nunca hubieran pasado por uno amado en verdad salir o quedar como si por siempre nuevo o renovado!

© 2014, Forester de Santos
All Rights Reserved

The road to rebirth, part 6 of 12

The road to rebirth, part 6 of 12

Through praise one will become

Because of one being born and one being born alive, one was truly praised or confirmed to life for being alive.  Because of one coming to believe and to say father, one truly was praised of the father.  Because of one listening as praised of the father or as beloved of the father, the father called one praised or beloved of the father and one truly felt with complete gladness and with complete joy the true love of the father, who also is praised or is beloved of one, thus one truly praised with complete gladness and with complete joy the father, thus also making the father beloved of one!

But that praise of one toward the father beloved put one in trials and in temptations not only with the very father beloved but also that praise of one toward the father beloved put one in trials and in temptations with the very beloveds of one and even with those very known to one.  And whole they mocked and laughed of one, the father beloved departed and left one also in a desolation, in a desolation that made one truly cry but cry not of gladness and cry not of joy!

And while one truly was in desolation, thus the father beloved truly was also because of not being able to consul or of not being able to show one as praised or as beloved His true love until one truly was formed or transformed through her and once one truly was formed or transformed through her, through her humble and request so that through her or from her come out!

Because in truth, from the very praise that truly one makes as praised of God or as beloved of God toward God as Father beloved, thus from her one will become as savior beloved of the Father beloved and the very trials and the very temptations and even the very desolation as if they never actually happened because of one beloved becoming as if forever new or renewed!

© 2014, Forester de Santos
All Rights Reserved

The road to rebirth, part 7 of 12

The road to rebirth, part 7 of 12

Trials and tests

The trials and the tests or even the very temptations not only are for one being born and born alive and for being born alive, truly revive others but the trials and the tests and even the very temptations are truly for what comes out from the very mouth of one after of one being born and of one growing the sufficient enough to be able to say, Father!

Now then, without trials and without tests or even without temptations there is no form and without form there is not or there will not be thus reform.  It is like saying that without being born and being born alive, thus there will never be rebirth and there will never be rebirth in live or while one is still alive.  Because in truth, the trials and the tests and even the very temptations truly bring true knowledge!  And true knowledge gives form and reform of life so that one with life presents oneself and through the very life one truly does so that through the very fact of one thus the life of one truly takes the very form or the reform of the knowledge that one truly did for.  And the knowledge truly will be of what comes out of the very mouth of one after one being born and of one doing.

If one does not speak after of being born and after of growing, thus one has being born in vain, as if one was born dead and all of those there were around one as if they also do the things in vain because one does not have the knowledge of them and since one does not have the knowledge of them, thus they will not be reborn or they will not be for more because of the birth of one and one neither will be reborn or one neither will be more because of them recognizing one’s birth and one’s birth alive.
Because in truth, without trials and without tests and even without temptations one will never be formed or one will never be refined or even one will never be justified!  And without one being justified or without justification, one will never have true faith so that as beloved of God enter as justified and as judge of judges.

And he that is not justified thus he will not enter into the salvation of God and he will enter into death dead and for being dead he will remain dead all of eternity.

© 2014, Forester de Santos
All Rights Reserved

The road to rebirth, part 5 of 12

The road to rebirth, part 5 of 12

Unity through one

One is born through the effort of one and never through the effort of another.  One dies through the lack of effort of one and never one dies through the lack of effort of another.  And one is truly reborn or one is truly saved through the very effort of one and never one is reborn or never one is saved through the effort of another unless that other is God as Creator, but when one has done the effort of being reborn or of being saved by God as Creator.

Now then, one is united to God through one and never one is united to God through another.  No one is united to God unless God Himself says so either through a promise by God or through a call, but that call must be responded to by one and never responded to by another.

The true purpose of the unity or the union of one with God as Creator is for one to truly know God as Creator since one truly sought God as Creator to truly know God as Creator.  And that unity or that union to God is not only a true reward but also that unity or that union to God is to have true faith of God as Creator.  But the unity or the union of God as Creator through one is not an obligation because God as Creator will leave or God as Creator will depart from the unity or the union with one thus leaving one in desolation, which is lack of further or new knowledge of God and is also the lack of gladness and of joy of God in one.

The desolation from God truly has a dual purpose.  The first purpose is whether to continue as before the unity or as before the union as before the encounter with God?  The second purpose is whether to continue with a new search or research of God as Creator so that God as Creator can call one from the desolation and thus reunite one once again with God but this time forever?

It would be very wise to search or research God as Creator because with God as Creator there is true salvation through the reunion of God with one.  Those that truly had an encounter with God as Creator, they now truly have one of two possibilities.  The very first possibility is but eternal death.  And the second and the very last possibility is true or is eternal life or is true or is eternal salvation through God.  Those that never had an encounter with God, their only possibility is but eternal death unless they seek God before they die and then is too late!

But those that truly had an encounter with God as Creator but they did not bother to search or to research God as Creator, they will die unless God as Creator calls and they respond and request to be truly saved and thus be united to God though themselves!

To sum up, true unity or true union with God has nothing to do with more than one.  True unity or true union is one through God as Creator and God as Creator thus being One through one.  In the true unity or in the true union of God as Creator with men there never is more than one.  It is God united or reunited through many as One or united or reunited through one as One.  That is, any true unity or any true union with God will always be one no matter how many more are with that unity or with that union!

And in the case of the sons of God, there will never be a first reborn of God because all sons of God will truly be renamed as if they were all first reborn of God because they truly have given rebirth to God through their rebirth!

© 2014, Forester de Santos
All Rights Reserved

The road to rebirth, part 4 of 12

The road to rebirth, part 4 of 12

To truly listen

According to how one presented to the world at birth, thus one was recognized or conformed to the world by the world!  If one presented one dead to the world thus there is nothing more to say or there is nothing more to confirm because the dead cannot hear to be able to respond.

But if one was born alive, thus for what one has presented thus one will be truly conformed to life and as one, one will do and as one, one will see and also as one, one will know and one will listen and grow through what one presented as the same as those that conformed one to the world will see one do, see one see and also know and listen and grow through one.  And they will even call one through what they truly know of one.  In other words, the world will see or will know one through what one presented of one and the world will see one or will know one through what one do through one.

Now then, even though one may do for another such as one as a worker or such as one as a slave, it will be knowledge for one.  No one can do for another and another one comes to be and if one truly pretends to do as another to pretend to be another, thus everything which he presented to the world and was even conformed for, then it would be as if it was denied by him and if he does not repent thus he will not have the true knowledge to be reborn or to receive true salvation no matter what he has done for another as if another.

Because in truth, to be able to be born, one did for one for one to be born and be born with the true form of one and never be born with the form of another even though one may be named as another and one may be forced to do for another as if another.

Thus, he that does not respond when he is called is because he has not the true knowledge to be able to respond and if he does not respond even though he may have the true knowledge to be able to respond, thus he will not receive salvation because to receive salvation thus one must respond when one for one is truly called by voice from above.

© 2014, Forester de Santos
All Rights Reserved